Stone Speak A symposium on worship, arts and the prophetic,
here and across the pond...

I was recently prompted to consider what the five most significant challenges facing the church today are.  After considering this for quite some time, I believe I have arrived at how I feel at this time.
We Christians must discover our individual identity in Christ.

“As Wesley emphasized, the image of God is restored within us. If the leading edge of the gospel is that ‘we matter to God,’ the ‘trailing edge’ of the gospel is that Jesus Christ has come to make it possible for each of us to become, in this life, the people we were born to be, conceived to be, and deeply within us have always wanted to be.” (Hunter, 52)

It seems odd that this is a challenge facing the Church. The reality is that we have largely become a religion of people who have become very good church members, instead of becoming very good Christians. This is not to say that there are not people, or even congregations who have become both. This said, it has been my observation that more often than not, the trend is that there is a profound disconnect between the life being declared on Sunday mornings, and the life being lived. This has led to the common perception of Christians being hypocrites.
Hypocracy has been used, and to an extent, abused when targeted toward Christians. There are common accusations of this double standard-living that stem from the cultural opposition to accountability or universal acceptance, and these are debatable in validity. The hypocrisy that Christians must learn to overcome is the temptation to live a complaisant, apathetic faith instead of a compassionate, apostolic faith. The radical life that Christ calls us to live is one of boldness. In God’s ultimate plan, through the workings of prevenient grace, and through the careful attention to the calling of the Spirit, each and every one of us has an identity we are to stand up and respond to in the Kingdom.

"If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels." Luke 9:23-26

We the body must work together.

“Churches differ in which … populations they “target.” Many growing churches effectively target unchurched Christians – people who believe but do not belong. Many “renewal” oriented churches show less “numerical growth” than “Kingdom growth” because they target churched non-Christians – helping nominal church members experience reconciliation with God and become genuine disciples. (Hunter, 26)

Many times, it seems as if a churches greatest critical opposition comes from the church up the street. I hear of camp meetings that warn of the Calvinist epidemic consuming America. There are hateful things spoken of Orthodoxy and how they only care about ceremony, and there is uninformed hype surrounding churches that are described simply as experientialists. There is an unfortunate amount of tearing down of churches by other churches, and this is not unnoticed by non-Christians.
There is a level of healthiness for the Kingdom in having a wide variety of denominations and forms of worship. They all have their distinct atmosphere that can be an effective witness to individuals that may be turned off by other atmospheres. While this level of superficial personal preference will need to leave an individual at some point during their path toward authentic worship, it can be healthy from an evangelistic perspective.
The danger is that we make enemies within our own faith instead of rallying as the greater Church toward the mission and calling that God has placed on any healthy congregation. Becoming the bigger man, setting aside the “but they believe…” and living in peace with one another is important. It is likely that a day will not come where all churches suddenly work happily in unison, but not tearing each other down or dismissing them as not being authentic worshipers is essential and must come to an end if the Church is to continue to thrive in our time.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit— just as you were called to one hope when you were called— 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all. Ephesians 4:1-6

We must appropriately leave our buildings and seek the lost.

… many believers confuse biblical word pictures, and this leads to unintended results. For example, one could say that holinessi s a call to heart purity and to be “set apart” for acts of spiritual service. However, this imagery is often confused to mean “come apart,’ thus encouraging the isolation of the church from the world. Such a confusion can cause the church to see itself as a fortress, a refuge from the dangers of a sinful world. (Sweet, 86)

It is safe to stay inside. It is comfortable, to stay inside. It is easy, to stay inside.
We live in a fallen world and this can often lead to messy evangelistic situations. These truths have led to many churches falling into one of three responses.
The first is, we do not leave our doors and wait until someone is willing and open to the Lord to walk in. This is safe, and easy.
The Second approach is one of exstreme boldness by entering into the world, standing on street corners with a bible, bullhorn and signs, boldly declaring the gospel truths. This is abrasive, and often does more harm than good.
The final is to stand around and conversationally talk about what is happening at church, but never turn the table and ask what another person believes.  This approach is easy to feel missional while doing, but rarely leads to actually influencing another person to be reflective in their own life.
The thing about all of these methods of outreach is, they are all incomplete. They lack boldness out of the desire for holiness. They lack compassion or love, out of the desire for boldness. They lack discipleship, out of the desire for love and compassion.
As the church body, we need to try to generate good press. We need to spend more hours in the week ministering to the community than we do hiding within the safe fortress of our church buildings. If the Church does not begin immersing ourselves in the community, carrying with it the uncompromised word of God with it by way of genuine love and gentleness, then our churches will die and our missions will fail.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8

We must assess what are the core beliefs of Christianity, and make sure to prioritize the teaching of those over guidelines stemmed from wisdom.

In seeking to communicate the core of the gospel among people who have little or no knowledge of who Jesus is or of the biblical stories and concepts, much more time and patientce is required. The same missionary principles must be applied in a Western Context as in other parts of the world, whether pre-Christian or post-Christian. In both scenarios, a great number of misconceptions may need to be cleared away in order for the message to be heard. (Gibbs, 207)

We live in a culture with a rapidly increasing illiteracy rate. With Christians not being immune to this intellectual epidemic, the wisdom in assuming that members of our churches will know the Biblical narrative from their own devotional time is becoming questionable in its wisdom. It is unfortunate that this is a truth we must begin to contend with, but it does not mean the death of Christianity is on the horizon. For nearly 1900 years of Christian history, illiteracy was common place in the regions of the world where it thrived. For these  centuries, people still knew the Biblical narrative through the use of iconography and oral tradition.
While we live in a new era with advanced technology, it would be foolish for us to ignore the need to recognize the likelihood of the majority of our congregations reading their Bibles on their own time. We must therefore respond in ways that may differ from congregation to congregation in order to ensure core knowledge.
It is helpful, when teaching people toward a life of holiness, to teach lessons that give guidelines that come from wisdom. It is also good to teach conceptual, topical messages about day to day living. It is essential, however, that if we are to expect the Church to carry out the call of the Priesthood of all believers, that we offer lessons that teach the Biblical narrative. How are we to expect people to deliver their testimonies and explain who Jesus was if we never tell his story start to finish? Above all this, we must also ensure that before we address culturally focused topics, that people within our faith understand and are dedicated to core Christian beliefs. These can be summed up within the Apostles creed.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ Philippians 1:9-10

We must train others into the priesthood of all believers.

The New Testament idea of “priest” has so radically departed from the Old Testament that the entire body of believers is now described as by nature a priesthood. . (Gibbs, 88)

There is a widespread attitude among Christians that the majority of the priestly duties fall on the pastor, staff, and perhaps deacons of the local church. This attitude is a symptom of a lack of ownership of identity among Christians. I believe that a serious concern and challenge for the church today is to minimize the perceived gap between laymen and leaders. To raise up the priestly nature, and the authority of those who declare Christ as Lord who are among our churches. To encourage them to visit the sick with an authority and compassion that is equal to the presence of anyone else.
This priesthood is the fruit of finding one’s identity in Christ, of cooperating with others, of leaving the buildings and carrying with us the basic core that Christ laid out for us. This priesthood is God’s destiny for all who proclaim his name.

9 But you are not like that, for you are a chosen people. You are royal priests,* a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. 1 Peter 9

Works Consulted

KING OF KINGS AND LORD OF LORDS. Revelations 19:10-16

The Coming of Arthur by Alfred Lord Tennyson (an excerpt)
`The King will follow Christ, and we the King
In whom high God hath breathed a secret thing.
Fall battleaxe, and flash brand! Let the King reign.'
So sang the knighthood, moving to their hall.
There at the banquet those great Lords from Rome,
The slowly-fading mistress of the world,
Strode in, and claimed their tribute as of yore.
But Arthur spake, `Behold, for these have sworn
To wage my wars, and worship me their King;
The old order changeth, yielding place to new;
And we that fight for our fair father Christ,
Seeing that ye be grown too weak and old
To drive the heathen from your Roman wall,
No tribute will we pay:' so those great lords
Drew back in wrath, and Arthur strove with Rome.
And Arthur and his knighthood for a space
Were all one will, and through that strength the King
Drew in the petty princedoms under him,
Fought, and in twelve great battles overcame
The heathen hordes, and made a realm and reigned.

In the years to come, the crossover and changing of the guards will be signified by many things:

1. The coming of the King
2. The restoration of the prophetic
3. The release of ancient wisdom and treasures

JERUSALEM (from 'Milton') by: William Blake (1757-1827)
AND did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic Mills?
Bring me my bow of burning gold!
Bring me my arrows of desire!
Bring me my spear! O clouds, unfold!
Bring me my chariot of fire!
I will not cease from mental fight,
Nor shall my sword sleep in my hand,
Till we have built Jerusalem
In England's green and pleasant land.

Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” Revelation 5:5

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9

Gird your sword on your side, you mighty one;
clothe yourself with splendor and majesty.
In your majesty ride forth victoriously
in the cause of truth, humility and justice;
let your right hand achieve awesome deeds.
Let your sharp arrows pierce the hearts of the king’s enemies;
let the nations fall beneath your feet.
Your throne, O God, will last forever and ever;
a scepter of justice will be the scepter of your kingdom.
You love righteousness and hate wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia;
from palaces adorned with ivory
the music of the strings makes you glad.
Daughters of kings are among your honored women;
at your right hand is the royal bride in gold of Ophir. Psalm 45:3-9

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6

Does Truth Matter?

Two presidencies ago (in the U.S) the president was caught in a very public lie
regarding martial infidelity. At one point while being questioned he responded to
a particular question with the question: “what does ‘is’ mean?”. Essentially, with
one swell swoop, the truthful meaning of words was, to a large degree, thrown
out the window. And while politicians have always been politic to the point of
saying the right things to the right crowd, in today’s arena of public speaking,
whether political, or otherwise, truth is now largely seen as negotiable. In a
demonic Machiavellian manner the end justifies whatever means are utilized.
This almost absolute disregard for truth has, in turn, infected some contemporary
prophetic ministries. When I say prophetic ministry I am more speaking of the
ministry of prophets as opposed to the ministry of prophetically gifted people in
the local church. These are two very different ministries with two widely differing
spheres of influence.
The first red flags I began to notice were back in 1998 and 1999. At that time
it was quite fashionable, albeit, unanoited, to prophetically jump on the Y2K
bandwagon. A lot of the ‘whose who’ in the prophetic arena prophesied that
global economic destruction was going to take place as we entered the new
millennium due to the computers not being able to handle the digital change.
While I have certainly made my share of prophetic mistakes I heard the Lord say
quite clearly that not only was the Y2K catastrophe not going to happen, but the
false prophecies were actually going to derail many churches which were quite
focused on prayer and outreach to their communities. To a certain degree this
did happen. Many, many churches began to focus on the supposed inspired
message to buy generators, store up food, water, and supplies and get ready.
Well, the catastrophe never happened. And a lot of the church members who
were part of those ‘get ready for the worst’ scenarios ended us very disillusioned
with prophetic ministry. I saw first hand how the number of churches in North
America, Europe, and the UK who were beginning to grow substantially in
intimacy with God and seeking to know His voice began to view prophecy today
with real skepticism.
As bad as all of that was, that in and of itself, was not the worst part of the
problem. The big problem was the lack of accountability. Very few, indeed, of
the big voices who had given the false words ever came back in a public way
and said “sorry”. For the most part no one is expecting prophets to be perfectly
accurate. The weight of New Covenant priesthood is for  the hearer of
a word to correctly weigh the word and see if it bears witness with his or her
own discernment from the Holy Spirit, as well as ascertain the Biblicality of it.
But to the level that God grants visibility
accountability must be in evidence, or else the whole of the ministry comes into
disrepute.
A friend of mine who pastors an influential church on the East Coast confronted
one of the loudest voices of the Y2K message. When he asked for a mere public
acknowledgement of being wrong that prophet responded “oh no, because we
prophesied the warning the church prayed and the problem never happened”!
The problem with her justification, how ever, was it was simply dead wrong.
The prophecy had not been “if My people pray”. It had been “this will absolutely
happen and God will use the chaos to birth revival”. Now 10 years down the
road many so called prophetic ministries used this sort of ‘open ended’ theology
as a loop hole for false prophecies. Any evidence of humility and authentic
accountability has been thrown by the wayside. The reality of this can be seen
in the 2008 U.S. presidential elections when so many prophetic ministries cooked
up wrong predictions as to who would win. And only a few of those I know of
who falsely predicted the outcome have publicly acknowledged their mistake.
In order for the body of Christ to take seriously a critically important God
given gift there must be accountability within the context of grace. Since many
prophetic ministers head up their own ministries the weight is doubly on them to
regard accountability as a context for the operation of the gift. Other wise the gift
of God speaking will continue to be devalued in the church at large and those
ministries will end up kings of ‘anointed entertainment’. There will be a degree
of revelation and power but it will not have the true kingdom fruit God desires.
If we are going to represent the truth of Jesus, in truth, then that begins with our
hearts and motives being focused and absorbed with the Truth, Himself. Let’s
take heed of the prayer from the ‘man who shook the world’: “Now to Him who is
able to do far more abundantly beyond all that we ask or think, according to the
power that works within us, to Him be the glory in the church and in Christ Jesus
to all generations forever and ever. Amen.”
Marc A. Dupont
September 28, 2010

I have had the opportunity of being involved with prophetic and apostolic ministry
and ministries internationally for close to 3 decades. I count myself the richer
and wiser for this privilege of rubbing shoulders with many men and women who
God has spoken through to the body of Christ in wonderful ways with wonderful
messages of encouragement and exhortation.
Unfortunately, over the last decade, or so, I have also seen the current prophetic
movement both become more extreme and, more extremely irrelevant to
true Biblical Kingdom purposes. I believe there are three specific harmful
phenomena that have emerged which are much in evidence today. They are:

1. A Phenomenal focus on self promotion
2. A Phenomenal lack of self accountability
3. A Phenomenal emphasis on phenomena, to the cost of de-emphasizing
   the Lord Jesus

Dangerous Territory
For the sake of not unduly loosing anyone too quickly, allow me to discuss the
last point first. I have absolutely no problems with Holy Spirit caused, or induced,
manifestations. Whether it is Holy Spirit induced laughter, weeping, shaking, or
such things as gold dust appearing, or even gold teeth. My concern is rooted in
the hunger for these things as opposed to hungering and thirsting for the person
of God and His righteousness. As my friend Loren Sandford has written “In the
church today there is a trend toward seeking ways and means to generate these
experiences by our own initiative”
The danger of seeking after spiritual phenomena is really two fold: Firstly, it
ends up becoming a downward spiral of deemphasizing the Person and lordship
of Christ in one’s life and ministry. Secondly, it opens the door for demonic
deception in a huge way. The devil can, and will, appear as an angel of light
if that’s what you’re hungering for. My fear regarding this current hunger for
phenomena is summed up by the apostle Paul’s words found in 2 Corinthians
11.3: “I am afraid that, as the serpent deceived Eve by his craftiness, your minds
will be led astray from the simplicity and purity of devotion to Christ.”
Ministries which continually emphasize extreme phenomena and revelation do so
to their own, and others, destruction. There is absolutely nothing more extreme
than the love, the compassion, the power, and the majesty of God Himself.
The moment we begin to emphasize His gifts, or manifestations, more than He,
Himself, we are headed down the same track of those carnally obsessed lost
souls Paul spoke of in Romans. They chose to exchange the worship of creation
for the worship of the Creator!
Until we have truly grasped and realized the height, the width, the depth, and
the breadth of God’s love let’s not settle for focusing on anything less than
that. If, as we journey with God, He sovereignly causes phenomena to happen
and releases paradigm shaking revelation then let’s grow in our sense of
amazement and wonder of His goodness. But to digress from seeking Him and
allowing Him to lead us and guide us as He sees fit is a demonic digression.
What’s being built- the Kingdom of God, or the empires of man?
Earlier this year (I won’t say when, or where) I spoke at a conference with two
other speakers. One of the speakers took one of the night sessions and spoke 3
hours and mentioned the Lord Jesus twice in passing. The Bible was never once
referred to. His whole message, and his whole ministry I suspect, is all about…
his ministry. God wants to heal us of all woundedness, but there is such a thing
as a Godly brokenness which David sang about in Psalm 51.16 & 17: “You do
not delight in sacrifice, otherwise I would give it; You are not pleased with burnt
offering. The sacrifices of God are a broken spirit; A broken and a contrite heart,
O God, You will not despise”. This ‘godly brokenness of David’s is evident in his
prayer in Psalm 27: “One thing I have asked from the LORD, that I shall seek:
That I may dwell in the house of the LORD all the days of my life,
To behold the beauty of the LORD And to meditate in His temple.”
Jesus’ whole ministry on earth was to restore people to a vital relationship with
the Father. (John 17.3). His protein, what nourished Him, was to do the will of
the Father. He was so fixated on pleasing the Father He walked away when
the crowd wanted to crown Him- it simply wasn’t the Father’s time. Too many
ministries today, however, run to any opportunity at all of being crowned before
men.
Speaking for myself, I love to tell testimonies of God healing, delivering, and
revealing Himself to people. And I thoroughly enjoy the privilege of being able
to be part of the process. But there is a huge difference between telling stories
in such a way that glorify the Father, the Son, and the Holy Spirit as opposed
to glorifying me, myself, and I. Much of the self-promotion being done today on
websites, book covers, and presentations is at the very least self aggrandizement
and at worst demonic in that it, again, deemphasizes the wonder of Jesus. And
what seems to be a bigger problem is the willingness of many Charismatics
to chase after ministries that are preoccupied with themselves. After nearly
sixty years of the countless moral failings of supposed giants of faith with midget sized
character the Charismatic and Pentecostal church is still hungering for the next
hero. This speaks volumes of our lack of discernment due to a lack of experience
with the real thing- Jesus. At the very least let’s take hold of Paul’s wisdom
regarding reputation; “For it is not he who commends himself that is approved,
but he whom the Lord commends.” (2 Cor. 10.18) Let’s live and breath for the
commendation that comes from God. That commendation is often far from the
conference crowd.

    So with it now established that it is through multiple levels and forms of calling that we are now called into a state of discipleship wherein we fulfill the great commission, where does this line reside that divides those who are Professional Christians, and those who are Christian Professionals? In an era of such strong value place on ordination, credentials, education and, regardless of career, professionalism, it is a pretty radical notion to declare that there is little difference between these individuals.    In his book Unfinished Business, Ogden speaks of another reformation that is coming where the ministry is to be returned to the people.  We again look to the influence that Luthor and Calvin, in particular, had in the movement of trying to remove the hierarchy of the high church and provide a more direct line from Christian to Christ, as well as a more universal priesthood among believers.  This institutionalized church had been established for thousands of years prior to their day.  In the Old Testament, the priests and Levites were set apart from the other tribes as it was their duty alone to act as the go between people and God.  As previously discussed with calling, they were called to this practice due to their position in the system, their circumstances and accepted this duty.  This did not exempt the other sons and daughters of God’s chosen from worship and sacrifice, but it did essentially predestine those who were to become the priests and those who were to be the laymen. 

    This Old covenant system was turned upside down with the coming of Christ.  With Christ, the office of priesthood is actually eliminated, in the sense of it belonging to a select group of people.  Through Christ shedding his perfect sacrifice, acting as both high priest and sacrificial lamb, he removed the need of further sacrifice and therefore, the key function of the Old Testament priesthood.

In fact, the New Testament idea of “priest” has so radically departed from the Old Testament that the entire body of believers is now described as by nature priesthood.  By ascribing to the church the images formally applied to the nation of Israel, the apostle Peter makes it clear that the new priesthood is the church: “You are a chosen race, a royal priesthood, a holy nation, God’s own people.

And this was echoed by Luther when he wrote:
Therefore we are all priests, as many as are Christians… The priesthood is nothing but a ministry as we can learn from , “Let a man so account of us as the ministers of Christ, and the dispensers of mysteries of God.”

So with this Biblical perspective of the priesthood of all believers, what does this leave the role of the clergy with?  I heard it phrased once as, a pastor is a teacher of teachers.  This has always stood out to me as a great viewpoint of the role of New Covenant clergymen.  The mission of a professional Christian is barely different than that of all other Christians.  The key difference is, the professional Christian would ideally be to minister to those who have already entered into a relationship with God, whereas those individuals would minister to the world.  This is a pretty lofty goal, though.  Consider the words of Luther above, and similar words from Calvin, and even as recent as Billy Graham and the philosophies of the Emerging Church movement.  All of these echo a similar longing to return the priesthood to the people.

During our recent conference, John Paul Jackson had spoken of the Tower of Babel and used the example of how many churches build buildings with a heart not too different than that of the Babylonians.  I'm inclined to think that there is a risk of repeating the error of the Babylonians on an emotional and spiritual level as we grow into the priesthood.  There is a tension that must be held between having an intimate relationship with God and also having the honor and respect that the Alpha and Omega deserves.  When a person who matures as a believer and enters into the priesthood, if they focus entirely on the relationship element, then they risk of effectively climbing up a great building to reach God, instead of respecting the Almighty as someone who descends and comes upon our lives.  We must not raise ourselves up, but instead point others to Heaven and establish them as leaders in the Kingdom.

This fall, we have an amazing opportunity to hear John Paul Jackson speak at our church during the Kingdom Transformation Conference. I have been privileged over the years to hear John Paul share on everything from dream interpretation to current revelation facing America... but the most exciting thing I ever heard John Paul share was the prophecy he spoke over my son in the spring of 2000.

In the early part of that year, my son, Logan was experiencing a series of encounters. Logan has always been very gifted...as early as 3 years old he was seeing angels. Logan also scored at age 5 with an IQ of 155. The combination of gifting and brightness led my confused, teenager down a very strange path. He began to entertain the demonic and saw spirits in our house. He scared kids in his youth group with talk of these images. I returned from a Global Awakenings Conference in St. Louis to find Logan without any color in his face and ranting about a character in camouflage clothing that he had no control over. He said this entity told him he was to be “promoted”. I was very distraught. As a single mom I was receiving all kinds of advice as to what action I should take. Logan's older brother, Michael, and I began to seek the Lord for a plan of action. Many pastors and counselors thought we should medicate Logan. The images were so vivid; many thought he was bipolar or schizophrenic. I was so unsure what to do. I didn't want to put Logan on medication.

I was sure this was spiritual. I prayed and began to think that if I had to pay to get John Paul here I would do it. Within a week or so, we found out John Paul would be in Columbus, Ohio. I told Logan,” You are going to this." Well, our entire small group went. The Vineyard in Columbus seated over a thousand people. They needed an over-flow room for this conference. It was packed. John Paul had several people stand that he had prophetic words for...one was my Logan. John Paul prophesied about Logan from birth to the present and told him "You have been told you would be promoted." John Paul spoke to Logan about all the things the Lord had waiting to give to him from heaven if he would turn from the dark things he was focusing on. All those who were with us were crying, knowing the accuracy of the words being spoken over my son. When Logan sat down, he looked at me and said, "Did you get all that, mom?" I told him it was recorded and that we would get the tape.

I keep that tape in my kitchen and play it often for friends.
Shortly after the words John Paul spoke, Logan's color came back, he turned from all he was doing, started school at Morningstar, and five years later launched a church from the ground up in Ireland...he was 24 years old. I cannot tell you how much this created change in the other kids in our family. Two other children went on to Morningstar and one of Logan's sisters joined him to do ministry in Ireland.

It is a privilege to have John Paul coming to our church during a time when our focus is on transformation. It was a real transformation that happened to Logan, a beautifully gifted kid who was heading down such a wrong path till that day in Columbus, Ohio in 2000 when the Lord, through John Paul’s words, picked him up and placed his feet on a new path. May you experience the transforming power of God’s love in a miraculous way at the Kingdom Transformation Conference September 22-25 at the Dayton Vineyard.

Cheers,
Rebecca